A Common Sense Gun Safety initiative

Howland

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Listen, my children, and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-Five:
Hardly a man is now alive
Who remembers that famous day and year.

He said to his friend, "If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry-arch
Of the North-Church-tower, as a signal-light,--
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country-folk to be up and to arm."

Then he said "Good night!" and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where swinging wide at her moorings lay
The Somerset, British man-of-war:
A phantom ship, with each mast and spar
Across the moon, like a prison-bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.

Meanwhile, his friend, through alley and street
Wanders and watches with eager ears,
Till in the silence around him he hears
The muster of men at the barrack door,
The sound of arms, and the tramp of feet,
And the measured tread of the grenadiers
Marching down to their boats on the shore.

Then he climbed to the tower of the church,
Up the wooden stairs, with stealthy tread,
To the belfry-chamber overhead,
And startled the pigeons from their perch
On the sombre rafters, that round him made
Masses and moving shapes of shade,--
By the trembling ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
A moment on the roofs of the town,
And the moonlight flowing over all.

Beneath, in the churchyard, lay the dead,
In their night-encampment on the hill,
Wrapped in silence so deep and still
That he could hear, like a sentinel's tread,
The watchful night-wind, as it went
Creeping along from tent to tent,
And seeming to whisper, "All is well!"
A moment only he feels the spell
Of the place and the hour, and the secret dread
Of the lonely belfry and the dead;
For suddenly all his thoughts are bent
On a shadowy something far away,
Where the river widens to meet the bay, --
A line of black, that bends and floats
On the rising tide, like a bridge of boats.

Meanwhile, impatient to mount and ride,
Booted and spurred, with a heavy stride,
On the opposite shore walked Paul Revere.
Now he patted his horse's side,
Now gazed on the landscape far and near,
Then impetuous stamped the earth,
And turned and tightened his saddle-girth;
But mostly he watched with eager search
The belfry-tower of the old North Church,
As it rose above the graves on the hill,
Lonely and spectral and sombre and still.
And lo! as he looks, on the belfry's height,
A glimmer, and then a gleam of light!
He springs to the saddle, the bridle he turns,
But lingers and gazes, till full on his sight
A second lamp in the belfry burns!

A hurry of hoofs in a village-street,
A shape in the moonlight, a bulk in the dark,
And beneath from the pebbles, in passing, a spark
Struck out by a steed that flies fearless and fleet:
That was all! And yet, through the gloom and the light,
The fate of a nation was riding that night;
And the spark struck out by that steed, in his flight,
Kindled the land into flame with its heat.

He has left the village and mounted the steep,
And beneath him, tranquil and broad and deep,
Is the Mystic, meeting the ocean tides;
And under the alders, that skirt its edge,
Now soft on the sand, now loud on the ledge,
Is heard the tramp of his steed as he rides.

It was twelve by the village clock
When he crossed the bridge into Medford town.
He heard the crowing of the cock,
And the barking of the farmer's dog,
And felt the damp of the river-fog,
That rises when the sun goes down.

It was one by the village clock,
When he galloped into Lexington.
He saw the gilded weathercock
Swim in the moonlight as he passed,
And the meeting-house windows, blank and bare,
Gaze at him with a spectral glare,
As if they already stood aghast
At the bloody work they would look upon.

It was two by the village clock,
When be came to the bridge in Concord town.
He heard the bleating of the flock,
And the twitter of birds among the trees,
And felt the breath of the morning breeze
Blowing over the meadows brown.
And one was safe and asleep in his bed
Who at the bridge would be first to fall,
Who that day would be lying dead,
Pierced by a British musket-ball.

You know the rest. In the books you have read,
How the British Regulars fired and fled,--
How the farmers gave them ball for ball,
From behind each fence and farmyard-wall,
Chasing the red-coats down the lane,
Then crossing the fields to emerge again
Under the trees at the turn of the road,
And only pausing to fire and load.

So through the night rode Paul Revere;
And so through the night went his cry of alarm
To every Middlesex village and farm,--
A cry of defiance, and not of fear,
A voice in the darkness, a knock at the door,
And a word that shall echo forevermore!
For, borne on the night-wind of the Past,
Through all our history, to the last,
In the hour of darkness and peril and need,
The people will waken and listen to hear
The hurrying hoof-beats of that steed,
And the midnight message of Paul Revere.

Henry Wadsworth Longfellow
 
What's amazing about this particular date, and this particular ride, is that in an age before telecommunication, email, social media - that using horses, their voices, church bells, signal fires, and musket blasts - over 14,000 men from Massachusetts turned out, under arms, and began besieging law enforcement working for a government those men no longer deemed legitimate,we well over a year before any Declaration of such was ever put to paper.

Those 14,000 made the decision to go, to leave wives and children, to leave the fields untended, the work not done, to stand for their Rights as Free Men - and demand those Rights be respected and not tread upon.

Such a decision was terribly consequential.

If you survived but the effort failed, you were a traitor forever, and would always live never knowing if that next knock at the door would be men ready to seize you and take you to a traitor's fate.

Yet still, they got up and rode into the countryside to spread the word or put on their kit to muster with their kin and neighbors and friends.

If you were wounded, healthcare was barbaric. There was no health insurance - all the expenses would be born by you. If gangrene set in, you'd lose limbs - eventually perhaps still succumbing to your wounds. If you survived the infection but it was disabling you would have condemned your family to poverty - there was no safety net.

Yet still, they got up and answered the call to action.

Why? Why face all that. British subjects at the time, and really British Americans in particular, were among the freest people in the world in 1775.

So why? Taxation without representation? Those damnable stamps? Gun Control?

While it is those things, it's much more simple than that.

An interview with a man who was there on 19 April 1775 was published in 1842....and this is what he had to say...

INTERVIEW WITH LEVI PRESTON, FORMER MINUTEMAN, 1842.

Q. Captain Preston, why did you go to the Concord Fight, the 19th of April, 1775?
A. Why did I go?

Q. Yes, my histories tell me that you men of the Revolution took up arms against “intolerable oppressions.” What were they?
A. I didn't feel them.

Q. What, were you not oppressed by the Stamp Act?
A. I never saw one of those stamps, and always understood that Governor Bernard pout them all in
Castle William [in the harbor]. I am certain I never paid a penny for one of them.

Q. Well then, what about the Tea Tax?
A. Tea Tax! I never drank a drop of the stuff; the boys threw it all overboard.

Q. Then I suppose you had been reading Trenchard and Gordon and Locke about the eternal
principles of liberty?

A. Never heard of 'em. We read only the Bible, the Catechism, Watts's Psalms and Hymns, and the Almanack.

Q. Well, then, what was the matter? And what did you mean in going to fight?
A. Young man, what we meant in going for those redcoats was this: we always had governed ourselves, and we always meant to. They didn't mean we should.


They were born Free Men, they lived as Free Men, and they intended to die as Free Men - despite what a king, a legislative body, or all the regiments of armed men sent to violently enforce their laws and edicts had to say about it.

They were men of consequence - their lives mattered, made a difference. Not only for themselves, but for their children and grandchildren, for millions yet unborn.

It mattered to you and me.

May each of us find it within ourselves to be men of consequence.

Nothing short of the fate of the Republic depends on it.
 
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The irony lost on most - both then and now - is that if not for that fateful decision by Gen. Gage to seize the arms at Concord, we would likely be still complaining about taxes between stanzas of "God Save the Queen."

Another irony lost is that the colonists had artillery and considered it their right to possess it, the genuine assault weapon of the day!

A third irony is that today if you want something like that, it's off to the dungeons with you - unless you have a magic tax stamp.
 
People need to wake up and choose to be free, again. I don’t know what the critical mass percentage would be, but it’s probably not all the high.

The “system” is only able to keep people repressed because they believe in the illusion of it having power. I guarantee you that pretty much every cog in the enforcer system from the lowest rookie to the highest would quickly throw in the cards when the consequences became personal and severe.
 
We shall see. There's a crossroad ahead.
 
The irony lost on most - both then and now - is that if not for that fateful decision by Gen. Gage to seize the arms at Concord, we would likely be still complaining about taxes between stanzas of "God Save the Queen."

Another irony lost is that the colonists had artillery and considered it their right to possess it, the genuine assault weapon of the day!

A third irony is that today if you want something like that, it's off to the dungeons with you - unless you have a magic tax stamp.


Came full circle, have we? Very near!
 
Its cool to read about men of old.

The ones that did what needed to be done instead of just talking about it.

Sad but true reality is those men are gone. They have been replaced by women and women have no thirst for such things.

They were a different bread and without them we would either be speaking with an British accent or fluently in German.

God bless them but I seriously doubt they are coming to anyone’s rescue.
 
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